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Jugar Gratis Al Book Of Ra

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Translation: This chain is "Hasan and all Rijaal are Thiqa relied upon ". The Bouquet of flowers! It is narrated from Prophet salallaho alaihi wasalam that he placed his blessed saliva on his Lips, made dua for him and named him Hussain RA..

The Prophet salallaho alaihi wasalam used to honour them both and deal with them very gently, the net result is that Hussain RA lived during the times of Prophet Salallaho alaihi wasalam and attained his Suhbah till the Prophet saw died being happy with him [ Note: This is perfect example of him being a Sahabi, whereas Yazid was not, so those who send Yazid to paradise and hypocritically use Radhi Allah with him though they deem it impermissible for other non- Sahaba should have some shame and fear Allah] Hadrat Abu Bakr RA used to respect you immensely, so did Umar RA and Usman RA , you stayed with your father Ali RA and narrated from him, also took part in the battles of Jamal and Safeen alongside your father, you were an obedient son till finally your father got martyred…..

Ibn Zubayr were in the beginning defeated and you even got your own brother beaten and imprisoned, your importance increased in the sight of people but still people used to respect Imam Hussain RA more than you and stuck to him because he was grandson of Prophet saw , son of his daughter and during that time there was none like him, inspite of all that the Yazidi kingdom became enemy of you.

The Invitation by Kufans. The Martyrdom of Muslim bin Aqeel RA When Muslim bin Aqeel RA left Mecca for Iraq, he passed through Madina from where he picked up 2 guides, but they took you on a wrong way through jungle, one of them died due to thirst and thus you got strayed, then the second guide also passed away.

Muslim bin Aqeel but I swear upon Him besides whom there is none worthy of worship, If you stop following your Imam and broke the pledge on his hand, then I will fight you The first Major blunder of Yazid.

He arrived in Kufa with 17 people and soon vast number of people gathered around him, suddenly Muslim bin Uqba said on behalf of Yazid Get back O people this is the Ameer Ubaud Ullah Ibn Ziyad, when people heard this they become extremely sad and confused.

Muslim bin Aqeel ra does not kill Ibn Ziyad! Ubayd Ullah gave dirhams to his slave Muaqal and ordered him to visit different houses by saying that Ibn Ziyad has only come to give bayah but to indirectly find where people were giving bayah to Muslim bin Aqeel … then there is a long story of how the slave found Muslim bin Aqeel, tried to outsmart him but Muslim bin Aqeel the great found out his reality and turned the tables around and soon Muslim changed his location to house of Sharik who was amongst the top leaders.

Sharik got informed that UbaydUllah wants to meet him, Sharik sent a message through Hani that he should send Muslim bin Aqeel to his house so that he can kill Ibn Ziyad.

When Muslim arrived Sharik advised him to hide in the camp and when Ibn Ziyad sits down, he shall call for water and then point towards you, you should then come and kill him, however when Ibn Ziyad came and sat, Sharik pointed towards Muslim but he changed his mind and did not come out from the hidden place, rather a slave-girl came with a bowl of water and she saw Muslim hiding in the camp which made her turn back.

Sharik asked for water again by saying: Give me water even if my life has to be taken! Soon the guard of Ibn Ziyad understood all this, he quickly gestured towards Ibn Ziyaad and he got up from the place and went out and then ran away.

We could have easily killed him today. Muslim RA said: I remembered a saying of Prophet salallaho alaihi wasalam that he said: Imaan is opposite of attacking in Ghaflah and a Momin never attacks in Ghaflah, therefore I did not like to kill him in your house.

After three days Sharik passed away himself. Strict search orders and Muslim bin Aqeels courage ….. UbaydUllah ibn Ziyaad after Isha got down from his palace, addressed his governing party asking them to immediately bring Muslim bin Aqeel to him, he gave strict search orders i.

Abdur Rahman said you will be dealt with peacefully, hence you gave your hand to him and you were put on a donkey back, your sword was taken from you and you even lost control over yourself and you also cried at that time as you knew that soon you will be martyred, so you became disappointed in yourself and said Inna Lillahi Wa Inna Ilaihi Rajiun, a man close to you said: A person who is searched upon like you does not cry like this, you replied: By Allah Im not crying upon myself but Imam Hussain, rather I cry for his children because they have set off towards you from Mecca, then you turned towards Muhammad bin Ashash and told him to take your message to Imam Hussain RA , but the messenger inbetween refused to take it and said whatever has been decided by Allah has to happen.

The historians say that when Muslim bin Aqeel RA reached the door of Ibn Ziyad there was a group of Sahaba present there whom you recognized and they were asking for permission to talk with Ibn Ziyaad Ibn Ziyaad's false accusations.

Whereas you deserve it more to be in Hell fire. Then you sat down with extreme thirst and took a painful breath. You replied No!

If he is intending to kill me then there is no need for me to say salaam to him and If he is is not then I will say Salaam to him.

Ibn Ziyad came near you and said: O Ibn Aqeel you came to create discord and make people fight with one another though they were united?

You replied I have for sure not come for this purpose, however the people of city say that your father has killed their good men, treated them like Qaisar o Qasra treated their people, therefore I came to do Justice on the critera of Kitab i.

Why did you not do this work when you were busy drinking alcohol in Madina? You replied: I drink? By Allah He knows that you are not truthful and you have talked without knowledge, whereas you are more deserving of such character Magnificent answers by Muslim bin Aqeel RA.

Ibn Ziyad said: O Fasiq your nafs has misguided you and has become a shield between you and Allah and Allah did not consider you deserving for this job, you replied: Who is deserving for it then?

He said: Ameer ul Momineen Yazid. You said: Alhamdulillah Ala Kulli Haal, we agree upon whatever decision Allah makes between us and you.

Ibn Ziyad said: Do you assume any share in leadership? Ibn Ziyad said What If I kill you in a way in which nobody else was killed? He said Yes!

You said O Umar there is mutual relationship between you and me therefore I have an urgent need from you and it is a secret, therefore come towards a corner of this palace so that I can tell you, he refused to raise up with you until Ibn Ziyad told him to do so and he stood near Ibn Ziyad, Hadrat Muslim said: There is debt upon me in Kufa of Dirhams kindly give it on my behalf, bury my body by asking permission from Ibn Ziyad and please inform Imam Hussain RA that I had written to him that people were with him and I think he is coming but now people turned out to be deceivers , Ibn Abi Waqqas presented all these to Ibn Ziyad but Ibn Ziyad accepted all the Wasiyahs and said If Imam Hussain RA is coming towards us then we will not stop our hands over him too i.

Then a man sliced his sword on your neck and he was called Bakeer bin Hamran, then he threow your head from the top and after this threw your remaining body too.

A Poet said beautifully: If you do not know what death is then look at the martyrdom of Ibn Aqeel in market who was martyred on order of a Jabir Hakim and he became the tale of all travelers, Look at the breave man whose face was cut by swords.

Then Ibn Ziyad killed other people too who supported Muslim bin Aqeel and sent his head Mubarak to Yazid Lanat Ullah and even wrote letters to him about them.

When you told him, he said: I tell you for the sake of Allah that If you do not return home then By Allah whosoever that is ahead of you none of them will safeguard you i.

Hadrat Hussain RA replied:Whatever you have said is not hidden from me however Allah does not change his Amr order and after saying this you marched towards Kufa.

Khalid bin Al Aas said: Many so called well-wishers have often betrayed and even killed. The enemies made Imam Hussain ra lead in prayer.

Al Mundhuri bin al Mashmal narrates that when Imam Hussain ra reached Iraq and got off, he quickly ordered his fighters to drink and collect water, also give water to their animals..

Imam Hussain RA ordered his Ashaab to drink as much water as they can, provide water to their horses and also horses of the enemies.

Many historians narrate that when the time for Dhuhr arrived, Hajjaj bin Masrooq said adhaan on order of Imam Hussain RA and Imam Hussain RA came out addressing both his companions and enemies explaining why he has come here and also that he received many letters from Ahlul Kufa i.

Hurr said No You lead us all and we will pray behind you Subhan Allah. Imam Hussain RA led them all in prayer, after this Imam Hussain RA returned back to your camp and your companions also gathered around you whereas Hurr returned back to his army and everyone was ready for orders at their places.

Ibn Ziyad. The bravery of Al-Hussain RA. Imam Hussain RA said to his companions to ride their horses, and the ladies of his family also got ready, when you planned to go back the enemy stood inbetween your way and stopped you.

Hadrat Fatima RA. Hurr said: I have not been ordered to fight you, but I have just been ordered not to get separate from you until I bring you to Ibn Ziyad in Kufa.

Imam Hussain RA replied: You are trying to scare me of death? I will give the same reply as was given by a person from the tribe of Aws when he was going to help Prophet salallaho alaihi wasalam his brother said: Where are you going?

When Hurr heard this poetry from you, he along with his Ashaab turned away from you but still walked along i.

The Messenger of Imam Hussain ra martyred. Imam Hussain RA said: What do you know about my messenger who brought messages to me He asked who is your messenger?

You said: Qais bin Mashar as Sayyid. Ibn Ziyad ordered your messenger to send Lanah upon you and your father i. Hadrat Ali , but the messenger praised you and your father rather sent Lanah upon Ibn Ziyad and his father instead cant help laughing at this.

Ibn Ziyad became angry and ordered him to be thrown from the top of his palace, he was thrown and he got martyred.

She added, "If he is in Paradise, I will be patient; otherwise, I will weep bitterly for him. There are Gardens in Paradise and your son got the Firdausal-ala i.

Narrated Abu Musa:. Islam should be superior, fights in Allah's Cause. He will be killed by a rebellious aggressive group. Trench , he put down his arms and took a bath.

Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet.

There was reveled about those who were killed at Bir-Mauna a Qur'anic Verse we used to recite, but it was cancelled later on.

The Verse was: "Inform our people that we have met our Lord. He is pleased with us and He has made us pleased. Narrated Jabir:. I went to uncover his face but my companions forbade me.

By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', he would have begotten sons all of whom would have been knights striving in Allah's Cause.

Narrated Muhammad bin Jubair:. Samurah and his cloak was snatched away. If I had as many camels as these thorny trees, I would have distributed them amongst you and you will not find me a miser or a liar or a coward.

The words are: 'O Allah! I seek refuge with You from cowardice, and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishments in the grave.

I seek refuge with You from helplessness, laziness, cowardice and feeble old age; I seek refuge with You from afflictions of life and death and seek refuge with You from the punishment in the grave.

Narrated As-Sa'-ib bin Yazid:. When you are called by the Muslim ruler for fighting, go forth immediately. One fights in Allah's Cause and gets killed.

Later on Allah forgives the 'killer who also get martyred In Allah's Cause. Give me a share from the land of Khaibar.

Do not give him a share. A Wabr i. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit at home except those who are disabled by injury, or are blind or lame etc.

I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. If I had power, I would surely take part in Jihad.

So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken.

Narrated Salim Abu-An-Nadr:. Trench and saw the Emigrants and the Ansar digging in a very cold morning as they did not have slaves to do that for them.

When he noticed their fatigue and hunger he said, "O Allah! The real life is that of the Here-after, so please forgive the Ansar and the Emigrants.

The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will I carry on Jihad as long as we live.

On the day of the battle of Al-Ahzab i. And he was saying, "Without You O Allah! So please bless us with tranquility and make firm our feet when we meet our enemies.

Indeed these people have rebelled against oppressed us but never shall we yield if they try to bring affliction upon us. We returned from the Ghazwa of Tabuk along with the Prophet.

See Hadith No. Come here. Such persons will never be destroyed. He started with the one i. Can the good bring about evil?

Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full i.

This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers.

But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.

Chapter: The superiority of the one who prepares a Ghazi or looks after his dependents. Narrated Zaid bin Khalid:. Once Musa bin Anas while describing the battle of Yamama, said, "Anas bin Malik went to Thabit bin Qais, who had lifted his clothes from his thighs and was applying Hunut to his body.

Anas asked, 'O Uncle! What is holding you back from the battle? I am coming just now,' and went on perfuming himself with Hunut, then he came and sat in the row.

Anas then mentioned that the people fled from the battle-field. On that Thabit said, 'Clear the way for me to fight the enemy. We would never do so i.

How bad the habits you have acquired from your enemies! The Prophet called the people again and Az-Zubair responded to the call.

Narrated Malik bin Al-Huwairith:. Narrated Urwa bin Ja'd:. Chapter: Jihad is to be carried on whether the Muslim ruler is good or bad.

He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener, they did not speak anything till Abu Qatada saw it.

So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the opener and slaughtered it.

He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet they asked him about it and he asked, "Have you some of its meat left with you?

Narrated Sahl:. Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is? And slave's right on Allah is that He should not punish him who worships none besides Him.

Should I not inform the people of this good news? The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause i.

Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking.

As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him.

Chapter: Whoever beats somebody else's animal during the battle intending to help its rider. While I was in that state the camel stopped suddenly because of exhaustion.

He then said, 'Will you sell the camel? I, too, went to him after tying the camel on the pavement at the Mosque gate.

Then I said to him, 'This is your camel. He said, 'Both the price and the camel are for you. On his return , he said, "I did not see anything of fright and I found this horse very fast.

Narrated Abu 'Is-haq:. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled.

When he returned, he said, "I found your i. Abu Talha's horse very fast. After that the horse could not be surpassed in running.. I was also amongst those who took part in that horse race.

I asked Musa, 'What was the distance between the two places? Humaid, a subnarrator said, "Or could hardly be excelled. He then said, "It is Allah's Law that He brings down whatever rises high in the world.

Did you flee on the day of the battle of Hunain? What makes you smile? Let her be one of them. She asked him the same question and he gave the same reply.

On her return, she mounted her riding animal, which threw her down breaking her neck, and she died on falling down. Once, before setting out for Jihad, he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse Hijab i.

Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people.

One good garment remained, and one of those present with him said, "O chief of the believers! Um Salit used to carry the water skins for us on the day of Uhud.

Narrated Ar-Rubayyi 'bint Mu'auwidh:. Narrated Ar-Rabi'bint Mu'auwidh:. Abu 'Amir was hit with an arrow in his knee, so I went to him and he asked me to remove the arrow.

When I removed it, the water started dribbling from it. He said, "O Allah! He said, "Who is that? Let such a person perish and relapse, and if he is pierced with a thorn, let him not find anyone to take it out for him.

Paradise is for him who holds the reins of his horse to strive in Allah's Cause, with his hair unkempt and feet covered with dust: if he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction; he is so simple and unambiguous that if he asks for permission he is not permitted, and if he intercedes, his intercession is not accepted.

Jarir said, "I saw the Ansar doing a thing i. I make the area which is in between Medina's two mountains a sanctuary, as Abraham made Mecca a sanctuary.

O Allah! We were with the Prophet on a journey and the only shade one could have was the shade made by one's own garment.

Those who fasted did not do any work and those who did not fast served the camels and brought the water on them and treated the sick and wounded.

Chapter: The superiority of him who carries the luggage of his companions during a journey. If one helps a person in matters concerning his riding animal by helping him to ride it or by lifting his luggage on to it, all this will be regarded charity.

A good word, and every step one takes to offer the compulsory Congregational prayer, is regarded as charity; and guiding somebody on the road is regarded as charity.

I heard him saying repeatedly, "O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men.

Her husband had been killed while she was a bride. Haris a kind of dish was served on a small leather sheet. Then we left for Medina.

I saw Allah's Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya to sit on behind him He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel.

Then, we proceeded till we approached Medina; he looked at Uhud mountain and said, "This is a mountain which loves us and is loved by us.

I make the area between its i. Medina's two mountains a sanctuary as Abraham made Mecca a sanctuary. Bless them i. Then he woke up smiling.

Um Haram and then he took her for Jihad. When she returned, an animal was presented to her to ride, but she fell down and her neck was broken.

Then a time will come when it will be asked. Then a time will come when it will be said. He said, "Nobody did his job i.

Then the brave man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts.

Then he leaned on the sword and killed himself. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.

He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts.

Then he eased on his sword and killed himself. Keep on throwing arrows and I am with Bani so-and-so. Allah's Apostle said, "Why do you not throw?

Narrated Abu Usaid:. Allow them to play. Chapter: The shield, and shielding oneself with the shield of his companion. I heard him saying to him , "Throw the arrows!

Let my parents sacrifice their lives for you. Khazraj and Aus, before Islam. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida i.

I replied in the affirmative and he told me to leave. Chapter: The straps for suspending sword and the hanging of the sword by the neck.

The 'Prophet was the best and the bravest amongst the people. Once the people of Medina got terrified at night, so they went in the direction of the noise that terrified them.

He was riding an unsaddled horse belonging to Abu Talha and a sword was hanging by his neck, and he was saying, "Don't be afraid!

Don't be afraid! Narrated Abu Umama:. Some people conquered many countries and their swords were decorated neither with gold nor silver, but they were decorated with leather, lead and iron.

Midday came upon them while they were in a valley having many thorny trees. We woke up to see a bedouin with him. When she saw that bleeding was increasing continuously, she burnt a mat of date-palm leaves till it turned into ashes which she put over the wound and thus the bleeding ceased.

Chapter: To break the weapons and to slaughter the animals of the deceased. Chapter: The dispersing og the people away from the Imam to rest in the shade of trees.

The people dispersed to rest in the shade of the trees. Then he woke up to find near to him, a man whose presence he had not noticed before.

Narrated Abu Qatada:. The latter were in a state of Ihram, while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused.

Then he asked them to give him his spear but they refused, so he took it himself, attacked the onager, and killed it. I ask you the fulfillment of Your Covenant and Promise.

If You wish to destroy the believers You will never be worshipped after today. You have asked Allah pressingly. He went out, saying to me: "There multitude will be put to flight and they will show their backs.

Nay, but the Hour is their appointed time for their full recompense and that Hour will be more grievous and more bitter than their worldly failure.

So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces, but whenever the miser wants to give in charity, the rings of the iron cloak come closer to each other and press over his body, and his hands gets connected to his collarbones.

He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face.

Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks.

As above. I saw them wearing such clothes in a holy battle. Wearing of silk was allowed to them i. Narrated Umaiya Ad-Damri:. Narrated Az-Zuhri: as above Hadith No.

Narrated Khalid bin Madan:. Will I be amongst them? Muslims will fight with the Jews until some of them will hide behind stones.

There is a Jew hiding behind me; so kill him. There is a Jew hiding behind me, so kill him. Their faces will look like shields coated with leather.

The Hour will not be established till you fight with people whose shoes are made of hair. And the Hour will not be established till you fight with people whose faces look like shields coated with leather.

Chapter: Whoever arranged his companions at the time of defeat, and got down from his riding animal and requested Allah for help. Did you all flee on the day of the battle of Hunain?

When it was the day of the battle of Al-Ahzab i. Fill their i. Save Salama bin Hisham. Save Al-Walid bin Al-Walid.

Save the weak Muslims. Be very hard on Mudar tribe. Afflict them with years of famine similar to the famine years of the time of Prophet Joseph.

Destroy the pagans of Quraish; O Allah! I said , 'The same is upon you. Chapter: To preach to the people of the Scriptures, or teach them the Holy Book?

The people of the tribe of Daus disobeyed and refused to follow you; so invoke Allah against them. Give guidance to the people of Daus, and let them embrace Islam.

So, when Khusrau read the letter he tore it. Khusrau and his followers severely ". Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya i.

Jerusalem when Allah had granted Him victory over the Persian forces. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine.

He said to his translator. Caesar said, 'Let him come nearer. If he tells a lie, they should contradict him immediately. Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me.

But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.

I replied, 'No. I replied, 'No, but we are now at truce with him and we are afraid that he may betray us.

Caesar then asked, 'Have you ever had a war with him? He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.

In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative.

If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him.

When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah.

Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him.

In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing.

In fact, this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative.

In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it.

I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises.

When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you.

Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you.

You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you.

These are really the qualities of a prophet who, I knew from the previous Scriptures would appear, but I did not know that he would be from amongst you.

If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.

Peace be upon the followers of guidance. Now then, I invite you to Islam i. But if you reject this invitation of Islam, you shall be responsible for misguiding the peasants i.

O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah.

Then if they turn away, say: Bear witness that we are they who have surrendered unto Him.. So, we were turned out of the court.

This is the King of Bani Al-Asfar fearing him. Someone informed him that he was suffering from eye-trouble. By Allah! If a single person embraces Islam at your hands i.

If he heard the Adhan i. We reached Khaibar at night. He used not to attack if he reached the people at night, till the day broke.

So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!

Allah is Greater and Khaibar is ruined, for whenever we approach a nation i. Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, either to punish him or to forgive him.

As he was going to face a very long journey through a wasteland and was to meet and attack a large number of enemies. So, he made the situation clear to the Muslims so that they might prepare themselves accordingly and get ready to conquer their enemy.

Beef was brought to us on the day of i. He observed fasting till he reached a place called Kadid where he broke his fast. Narrated Abu Hurairah ra :.

The 'Prophet said, "It is obligatory for one to listen to and obey the ruler's orders unless these orders involve one disobedience to Allah ; but if an act of disobedience to Allah is imposed, he should not listen to or obey it.

He who obeys the chief, obeys me, and he who disobeys the chief, disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection.

If the Imam orders people with righteousness and rules justly, then he will be rewarded for that, and if he does the opposite, he will be responsible for that.

When we reached Hudaibiya in the next year of the treaty of Hudaibiya , not even two men amongst us agreed unanimously as to which was the tree under which we had given the pledge of allegiance, and that was out of Allah's Mercy.

Narrated Yazid bin Ubaid:. Will you not give to me the pledge of Allegiance? I have already given to you the pledge of Allegiance. For what did you give he pledge of Allegiance on that day?

On the day of the battle of the Trench, the Ansar were saying, "We are those who have sworn allegiance to Muhammad for Jihaid for ever as long as we live.

There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity. Narrated Mujashi:. He said, "Migration has passed away with its people.

Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do should we obey him?

And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man.

By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life to what remains thereof is like a pond whose fresh water has been used up and nothing remains but muddy water.

Narrated Salim Abu An-Nadr:. Do not wish to face the enemy in a battle and ask Allah to save you from calamities but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords.

Then he asked me, "How do you find your camel now? So, I said, "Yes. Then I said, "O Allah's Apostle! I am a bridegroom," and requested him to allow me to go home.

He allowed me, and I set out for Medina before the people till I reached Medina, where I met my uncle, who asked me about the camel and I informed him all about it and he blamed me for that.

He said, "Why hadn't you married a virgin who would have played with you, and you would have played with her?

My father died or was martyred and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them.

Open Culture scours the web for the best educational media. Comments 17 You can skip to the end and leave a response. Pinging is currently not allowed.

June 18, at am. Bubyatul muslimiina says:. July 7, at am. August 16, at am. Wihiib says:. August 30, at am. Rasheed says:. September 17, at am. Mubarak Abubakar says:.

January 6, at am. Abdu Razak says:. February 16, at am. Hasan says:. February 17, at am. This website includes all of the questions and answers from the original books , as well as about 60 more questions and answers that were discovered in the Relistening Project.

The site is now also available in Czech and Swedish. Works in progress. Synopsis of some of the fundamental points brought out in the Ra sessions.

An explanation of the differences between the Ra Contact books, the original Law of One books, and the original Ra Material book. Includes links to buy or download the books.

About the various audio versions of the Law of One , including an audiobook, the original session recordings, and text-to-speech versions.

Report on the changes discovered to date in the relistening project. See also the links page for mp3s of discussions about the project.

Links to translations, study guides, forums, and other sites and pages discussing the Law of One. Interesting excerpts found elsewhere about aspects of the Law of One material.

Explanation of the different versions of the Law of One material. All the different countries from which Google refers traffic to this site.

The images used in the questioning about the archetypical mind and the tarot. Then, we proceeded till we approached Medina; he looked at Uhud mountain and said, "This is a mountain which loves us and is loved by us.

I make the area between its i. Medina's two mountains a sanctuary as Abraham made Mecca a sanctuary. Bless them i. Then he woke up smiling. Um Haram and then he took her for Jihad.

When she returned, an animal was presented to her to ride, but she fell down and her neck was broken. Then a time will come when it will be asked.

Then a time will come when it will be said. He said, "Nobody did his job i. Then the brave man got wounded seriously and he decided to bring about his death quickly.

He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts.

Then he leaned on the sword and killed himself. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.

He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts.

Then he eased on his sword and killed himself. Keep on throwing arrows and I am with Bani so-and-so. Allah's Apostle said, "Why do you not throw?

Narrated Abu Usaid:. Allow them to play. Chapter: The shield, and shielding oneself with the shield of his companion.

I heard him saying to him , "Throw the arrows! Let my parents sacrifice their lives for you. Khazraj and Aus, before Islam.

I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida i. I replied in the affirmative and he told me to leave.

Chapter: The straps for suspending sword and the hanging of the sword by the neck. The 'Prophet was the best and the bravest amongst the people.

Once the people of Medina got terrified at night, so they went in the direction of the noise that terrified them. He was riding an unsaddled horse belonging to Abu Talha and a sword was hanging by his neck, and he was saying, "Don't be afraid!

Don't be afraid! Narrated Abu Umama:. Some people conquered many countries and their swords were decorated neither with gold nor silver, but they were decorated with leather, lead and iron.

Midday came upon them while they were in a valley having many thorny trees. We woke up to see a bedouin with him. When she saw that bleeding was increasing continuously, she burnt a mat of date-palm leaves till it turned into ashes which she put over the wound and thus the bleeding ceased.

Chapter: To break the weapons and to slaughter the animals of the deceased. Chapter: The dispersing og the people away from the Imam to rest in the shade of trees.

The people dispersed to rest in the shade of the trees. Then he woke up to find near to him, a man whose presence he had not noticed before. Narrated Abu Qatada:.

The latter were in a state of Ihram, while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused.

Then he asked them to give him his spear but they refused, so he took it himself, attacked the onager, and killed it. I ask you the fulfillment of Your Covenant and Promise.

If You wish to destroy the believers You will never be worshipped after today. You have asked Allah pressingly. He went out, saying to me: "There multitude will be put to flight and they will show their backs.

Nay, but the Hour is their appointed time for their full recompense and that Hour will be more grievous and more bitter than their worldly failure.

So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces, but whenever the miser wants to give in charity, the rings of the iron cloak come closer to each other and press over his body, and his hands gets connected to his collarbones.

He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face.

Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks.

As above. I saw them wearing such clothes in a holy battle. Wearing of silk was allowed to them i. Narrated Umaiya Ad-Damri:. Narrated Az-Zuhri: as above Hadith No.

Narrated Khalid bin Madan:. Will I be amongst them? Muslims will fight with the Jews until some of them will hide behind stones. There is a Jew hiding behind me; so kill him.

There is a Jew hiding behind me, so kill him. Their faces will look like shields coated with leather.

The Hour will not be established till you fight with people whose shoes are made of hair. And the Hour will not be established till you fight with people whose faces look like shields coated with leather.

Chapter: Whoever arranged his companions at the time of defeat, and got down from his riding animal and requested Allah for help.

Did you all flee on the day of the battle of Hunain? When it was the day of the battle of Al-Ahzab i. Fill their i. Save Salama bin Hisham. Save Al-Walid bin Al-Walid.

Save the weak Muslims. Be very hard on Mudar tribe. Afflict them with years of famine similar to the famine years of the time of Prophet Joseph.

Destroy the pagans of Quraish; O Allah! I said , 'The same is upon you. Chapter: To preach to the people of the Scriptures, or teach them the Holy Book?

The people of the tribe of Daus disobeyed and refused to follow you; so invoke Allah against them. Give guidance to the people of Daus, and let them embrace Islam.

So, when Khusrau read the letter he tore it. Khusrau and his followers severely ". Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya i.

Jerusalem when Allah had granted Him victory over the Persian forces. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine.

He said to his translator. Caesar said, 'Let him come nearer. If he tells a lie, they should contradict him immediately. Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me.

But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.

I replied, 'No. I replied, 'No, but we are now at truce with him and we are afraid that he may betray us. Caesar then asked, 'Have you ever had a war with him?

He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us. In fact, all the apostles came from the noblest lineage of their nations.

Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative.

If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah.

Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles.

Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete in all respects.

I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative.

In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it.

I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises.

When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you.

Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you.

You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you.

These are really the qualities of a prophet who, I knew from the previous Scriptures would appear, but I did not know that he would be from amongst you.

If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.

Peace be upon the followers of guidance. Now then, I invite you to Islam i. But if you reject this invitation of Islam, you shall be responsible for misguiding the peasants i.

O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah.

Then if they turn away, say: Bear witness that we are they who have surrendered unto Him.. So, we were turned out of the court.

This is the King of Bani Al-Asfar fearing him. Someone informed him that he was suffering from eye-trouble. By Allah!

If a single person embraces Islam at your hands i. If he heard the Adhan i. We reached Khaibar at night. He used not to attack if he reached the people at night, till the day broke.

So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!

Allah is Greater and Khaibar is ruined, for whenever we approach a nation i. Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, either to punish him or to forgive him.

As he was going to face a very long journey through a wasteland and was to meet and attack a large number of enemies. So, he made the situation clear to the Muslims so that they might prepare themselves accordingly and get ready to conquer their enemy.

Beef was brought to us on the day of i. He observed fasting till he reached a place called Kadid where he broke his fast. Narrated Abu Hurairah ra :.

The 'Prophet said, "It is obligatory for one to listen to and obey the ruler's orders unless these orders involve one disobedience to Allah ; but if an act of disobedience to Allah is imposed, he should not listen to or obey it.

He who obeys the chief, obeys me, and he who disobeys the chief, disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection.

If the Imam orders people with righteousness and rules justly, then he will be rewarded for that, and if he does the opposite, he will be responsible for that.

When we reached Hudaibiya in the next year of the treaty of Hudaibiya , not even two men amongst us agreed unanimously as to which was the tree under which we had given the pledge of allegiance, and that was out of Allah's Mercy.

Narrated Yazid bin Ubaid:. Will you not give to me the pledge of Allegiance? I have already given to you the pledge of Allegiance. For what did you give he pledge of Allegiance on that day?

On the day of the battle of the Trench, the Ansar were saying, "We are those who have sworn allegiance to Muhammad for Jihaid for ever as long as we live.

There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity. Narrated Mujashi:.

He said, "Migration has passed away with its people. Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do should we obey him?

And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man.

By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life to what remains thereof is like a pond whose fresh water has been used up and nothing remains but muddy water.

Narrated Salim Abu An-Nadr:. Do not wish to face the enemy in a battle and ask Allah to save you from calamities but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords.

Then he asked me, "How do you find your camel now? So, I said, "Yes. Then I said, "O Allah's Apostle! I am a bridegroom," and requested him to allow me to go home.

He allowed me, and I set out for Medina before the people till I reached Medina, where I met my uncle, who asked me about the camel and I informed him all about it and he blamed me for that.

He said, "Why hadn't you married a virgin who would have played with you, and you would have played with her? My father died or was martyred and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them.

So, I have married a matron so that she may serve them and teach them manners. Chapter: The setting out of the Imam, before the people at the time of fright.

Then the people rode, making their horses gallop after him. On his return he said, "Don't be afraid there is nothing to be afraid of and I have found this horse a very fast one.

Qastalani Vol. I gave a horse to be used in Allah's Cause, but later on I saw it being sold. He said, "Don't buy it and don't take back your gift of charity.

No doubt I wish I could fight in Allah's Cause and be martyred and come to life again to be martyred and come to life once more. Narrated Yali:.

Then I employed a laborer who quarrelled with another person. One of them bit the hand of the other and the latter drew his hand from the mouth of the former pulling out his front tooth.

Then the former instituted a suit against the latter before the Prophet who rejected that suit saying, "Do you expect him to put out his hand for you to snap as a male camel snaps vegetation?

Narrated Salama bin Al-Akwa:. Allah will bestow victory upon him. The people said, "Here is 'Ali. Narrated Nafi bin Jubair:. Abu Sufyan said, "Heraclius sent for me when I was in 'llya' i.

Narrated Asma:. I could not find anything to tie the food-container and the water skin with. Nothing but Sawiq was brought to the Prophet. So, they chewed it and ate it and drank water.

Narrated Salama:. Once the journey-food of the people ran short and they were in great need. So, they came to the Prophet to take his permission for slaughtering their camels, and he permitted them.

He said, "What will sustain you after your camels are finished? What will sustain them after their camels are finished? Then he asked them to bring their food utensils and the people started filling their food utensils with their hands till they were satisfied.

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